![]() The animal symbol is a female dog (bitch) again confirming violence. These come through Ardra, who therefore needs to seek control over them.Īrdra is ruled by Rudra, the fierce form of Lord Shiva who represents thunder – Thunder power can make a person violent by nature.Ī native of ‘Ardra’ can be complaining and ungrateful. Rudra is the lord of the wild animals and all things wild, strange or disturbing. See, for example, a vision of the prophet Amos in which Yahweh shows Amos a basket of “summer fruits” (Tp.qayis), objects that are interpreted as signaling. The in-mold in Mesopotamia and devices like paronomasia and polysemous homonyms. In Mesopotamia and Egypt, performative power was centered on the divine sign.Īnd script, and was activated by the professional during the processes of speaking, writing, and decoding, Israel inclined toward oral modes of performative power, which naturally centered the locus of power more firmly on the speaker. It, therefore, seems likely that in the same way that pictographic scripts played formative roles in Mesopotamian and Egyptian conceptions of the divine sign, the non-pictographic script played a role in shaping the Israelite conception of The Hebrew Bible’s preference for referencing oral as opposed to written modes of per.įormative power also might represent a conceptual shift with regard to the perceived locus of this power. ![]() Though later Jewish tradition recalls the role of the alphabet in the creative process (Babylonian Talmud Menahot 20b: Midrash Rabbah 1:10). Moreover, unlike the Egyptian conception of creation, which permits a role for writing (Frankfurter 1994), the book of Genesis reports creation as solely an oral work. Nevertheless, they do appear to place a greater emphasis on orality in the interpretive process. The examples from Amos and Jeremiah do not entirely rule out the notion that divine signs were written down or conceived of in writing before interpreting them, because homonyms also operate on a visual level. Like the vision of Amos, the interpretation exploits the phonetic similarity of these homonyms (Noegel 2007: 265). sagēd), which is decoded as meaning that Yahweh will “watch” (TPV, 38qed) to ensure that his word is fulfilled (Jeremiah 1:11-12). Similarly, in the book of Jeremiah Yahweh shows the prophet an “almond branch” (pe. ![]()
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